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關注：1
2013-05-23 12:21
求翻譯：小乘佛教總的傾向是“法有我無”，即只否定人我的實在性，而不否定法我的實在性。而大乘佛教則不僅主張人無我，而且認為法無我，即同時否定法我的實在性。是什么意思？ 待解決
 懸賞分：1
- 離問題結束還有
小乘佛教總的傾向是“法有我無”，即只否定人我的實在性，而不否定法我的實在性。而大乘佛教則不僅主張人無我，而且認為法無我，即同時否定法我的實在性。
問題補充： |
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2013-05-23 12:21:38
Theravada Buddhism is the general tendency of "law have I none", that is, only deny my reality, I do not deny the reality of law. While Mahayana Buddhism is not only advocated others do not, and that law without me, that I also deny the reality of law.
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2013-05-23 12:23:18
正在翻譯，請等待...
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2013-05-23 12:24:58
The Hinayana Buddhism total tendency is “the law has me not to have”, namely only denies the human my substantiality, but not negative method my substantiality.But Mahayana Buddhism not only then advocates the human altruism, moreover thought the law altruism, namely simultaneously denies method my
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2013-05-23 12:26:38
Small Buddhist general tendency is by "I", that is, only the negative people I really, and I do not deny method. While Mahayana Buddhism not only advocated the CF, and that no law I, which denied by my is at.
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2013-05-23 12:28:18
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